1:02 p.m

1:02 p.m

J.B..A.O.B

STAR FIRE

The Gold of the Gods..

By Sir Laurence Gardner…

Laurence means Crowned with Laurels Of Victory.. E…

C.W..L.O.V.E..

I copied this from his wonderful page…

Oh before I post Donna O’Sullivan informed me that she was at Saint John the Divine, for Allen Ginsbergs Memorial in 1998, where she met Philip Glass, P.G..Pattie Smith..P.S.. (G.P.S)..

In Humans a Natural Navigational guidance system in the body and being linked to the Pineal Gland.. P.G.. G.P…

One year after he passed…

April 5th, 1997…

My Brother Nnamdi Birth day and sacred portal 97..

And the name of my host for one day 3-20-2001

was Chuck, the name of my former host brother and the person Donna O’Sullivan knew before she met John…

Eshe Chuki Asale…Queens Park London.. you have to go back a year on this Face book page to see the starling play which took place publicly between she and I..

Anyway.. that is linked..

I might alert you that its the intel I copied might be a long read, but the intel is worth it about Star Fire..

But, what was it that made the line of David so important, and so different from any other? It was this very question which set me on the trail for my next book, Genesis of the Grail Kings, which tells the story of the Messianic line from the very beginning.

The Bible explains that the Bloodline story began with Adam and Eve, from whose third son, Seth, evolved a line which progressed through Methuselah and Noah, and eventually to Abraham who became the Great Patriarch of the Hebrew nation. It then relates that Abraham brought his family westwards out of Mesopotamia (present-day Iraq) to the land of Canaan (or Palestine), from where some of his descendants moved into Egypt. After a few generations they moved back into Canaan where, in time, the eventual David of Bethlehem became King of the newly defined Kingdom of Israel.

If viewed as it is presented in the scriptures, this is a fascinating saga; but there is nothing anywhere to indicate why the ancestral line of David and his heirs was in any way special. In fact, quite the reverse is the case. His ancestors are portrayed as a succession of wandering territory-seekers who are seen to be of no particular significance until the time of King David. Their biblical history bears no comparison to, say, the contemporary Pharaohs of ancient Egypt. Their significance, we are told, comes from the fact that (from the time of Abraham) they were designated as ’God’s chosen people’. But even this leaves us wondering, because, according to the scriptures, their God led them through nothing but a succession of famines, wars and general hardship – and, on the face of it, these early Hebrews do not appear to have been too bright!

We are faced, therefore, with a couple of possibilities. Either David was not of this Abraham succession at all, and was simply grafted into the list by later writers. Or maybe we have been presented with a very corrupted version of the family’s early history – a version that was specifically designed to uphold the emergent Jewish faith, rather than to represent historical fact.

In consideration of this, I was reminded of precisely what I had found with the New Testament. The Gospel texts that have been in the public domain for centuries bear little relation to the first-hand accounts of the era. The New Testament, as we know it, was compiled by the 4th-century bishops to support the newly contrived Christian belief. But, what if the Jewish scribes had previously done exactly the same thing?

Clearly, I had to get back to the more ancient writings in order to find any anomalies. The problem was that, even if this were possible, the earliest Hebrew writings (which were rehashed many centuries later) were themselves only written between the 6th and the 1st centuries BC, so they were not likely to be that authentic in their telling of history from thousands of years before. Indeed, it was plain that this would be the case, because when these books were first written their express purpose was to convey a history which upheld the principles of the Jewish faith – a faith that did not emerge until well into the ancestral story.

Given that the first group of these books was written while the Jews were held captive in Mesopotamian Babylon in the 6th century BC, it is apparent that Babylon was where the original records were then held. In fact, from the time of Adam, through some 19 said generations down to Abraham, the whole of Old Testament patriarchal history was Mesopotamian. More specifically, the history was from Sumer in southern Mesopotamia, where the ancient Sumerians did indeed refer to the grasslands of the Euphrates delta as the Eden.

When researching for Bloodline of the Holy Grail, I found that good sources for some background information were the various Gospels and texts that were not selected for inclusion in the canonical New Testament. Perhaps, I thought, the same might apply to the Old Testament. The books of Enoch and Jubilees, for example, were among those not included.

A further book, to which attention is specifically drawn in the Old Testament books of Joshua and Samuel, is the Book of Jasher. But despite its apparent importance to the Hebrew writers, it was not included in the final selection.

Two other works are also cited in the Bible. The Book of Numbers draws our attention to the Book of The Wars of Jehovah. And in the Book of Isaiah we are directed towards the Book of the Lord.

What are these books? Where are these books? They are all mentioned in the Bible (which means they all pre-date the Old Testament), and they are all cited as being important. So, why did the editors see fit to exclude them when the selection was made?

In pursuing an answer to this question and in studying the substance of the Old Testament prior to its corruption, one fact which becomes increasingly clear is that in English-language Bibles the definition ’Lord’ is used in a general context, but in earlier texts a positive distinction is drawn between ’Jehovah’ and ’the Lord’.

It has often been wondered why the biblical God of the Hebrews led them through trials and tribulations, floods and disasters, when (from time to time) he appears to have performed with a quite contrary and merciful personality. The answer is that, although now seemingly embraced as ’the One God’ by the Jewish and Christian churches, there was originally a distinct difference between the figures of Jehovah and the Lord. They were, in fact, quite separate deities. The god referred to as ’Jehovah’ was traditionally a storm god, a god of wrath and vengeance, whereas the god referred to as ’the Lord’ was a god of fertility and wisdom.

So, what was the name given to the Lord in the early writings? It was, quite simply, the prevailing Hebrew word for ’Lord’, and the word was ’Adon’. As for the apparent personal name of Jehovah, this was not used in the early days, and even the Bible tells that the God of Abraham was called ’El Shaddai’, which means ’Lofty Mountain’.

The apparent name ’Jehovah’ came from the original Hebrew stem YHWH, which meant ’I am that I am’ – said to be a statement made by God to Moses on Mount Sinai, hundreds of years after the time of Abraham. ’Jehovah’ was therefore not a name at all, and early texts refer simply to ’El Shaddai’ and to his opposing counterpart, ’Adon’.

To the Canaanites, these gods were respectively called ’El Elyon’ and ’Baal’ – which meant precisely the same things (’Lofty Mountain’ and ’Lord’).

In our modern Bibles, the definitions ’God’ and ’Lord’ are used and intermixed throughout, as if they were one and the same character, but originally they were not. One was a vengeful god (a people-hater), and the other was a social god (a people-supporter), and they each had wives, sons and daughters.

The old writings tell us that throughout the patriarchal era the Israelites endeavored to support Adon, the Lord, but at every turn El Shaddai (the storm god, Jehovah) retaliated with floods, tempests, famines and destruction. Even at the very last (around 600 BC), the Bible explains that Jerusalem was overthrown at Jehovah’s bidding and tens of thousands of Jews were taken into Babylonian captivity simply because their King (a descendant of King David) had erected altars in veneration of Baal, the Adon.

It was during the course of this captivity that the Israelites weakened and finally conceded. They decided to succumb to the ’God of Wrath’, and developed a new religion out of sheer fear of his retribution. It was at this time that the name of Jehovah first appeared – and this was only 500 years before the time of Jesus.

Subsequently, the Christian Church took Jehovah on board as well, calling him simply ’God’ – and all the hitherto social concepts of the Adon were totally discarded. The two religions were henceforth both faiths of fear. Even today, their followers are classified as ’God-fearing’.

So, where does that leave us? It leaves us knowing that within an overall pantheon of gods and goddesses (many of whom are actually named in the Bible), there were two predominant and opposing gods. In different cultures they have been known as ’El Elyon’ and ’Baal’; ’El Shaddai’ and ’Adon’; ’Arhiman’ and ’Mazda’; ’Jehovah’ and ’Lord’; ’God’ and ’Father’. But these styles are all titular; they are not personal names.

So who precisely were they? To find the answer we have to look no further than where these gods were actually operative, and the old Canaanite texts (discovered in Syria in the 1920s) tell us that their courts were in the Tigris-Euphrates valley in Mesopotamia, in the Sumerian Eden delta of the Persian Gulf.

But what did the ancient Sumerians call these two gods? What were their personal names? We can trace the Sumerian written records back to about 3700 BC, and they tell us that the gods in question were brothers. In Sumer, the storm god who eventually became known as Jehovah was called ’Enlil’ or ’Ilu-kur-gal’ (meaning ’Ruler of the Mountain’), and his brother, who became Adon, the Lord, was called ’Enki’. This name is really important to our story because ’Enki’ means ’Archetype’.

The texts inform us that:

it was Enlil who brought the Flood

it was Enlil who destroyed Ur and Babylon

it was Enlil who constantly opposed the education and enlightenment of humankind

Indeed, the early Syrian texts tell us that it was Enlil who obliterated the cities of Sodom and Gomorrah on the Dead Sea – not because they were dens of wickedness, as we are taught, but because they were great centers of wisdom and learning.

It was Enki, on the other hand, who, despite the wrath of his brother, granted the Sumerians access to the Tree of Knowledge and the Tree of Life. It was Enki who set up the escape strategy during the Flood, and it was Enki who passed over the time-honored Tables of Destiny – the tables of scientific law which became the bedrock of the early mystery schools in Egypt.

Many books talk about the hermetic school of Tuthmosis III of Egypt, who reigned about 1450 BC. But it is not generally known that the school he originally inherited was the Royal Court of the Dragon. This had been founded by the priests of Mendes in about 2200 BC and was subsequently ratified by the 12th dynasty Queen Sobeknefru.

This sovereign and priestly Order passed from Egypt to the Kings of Jerusalem; to the Black Sea Princes of Scythia and into the Balkans – notably to the Royal House of Hungary, whose King Sigismund reconstituted the Court just 600 years ago. Today it exists as the Imperial and Royal Court of the Dragon Sovereignty, and after some 4,000 years it is the oldest sovereign Court in the world.

But what were the earliest aims and ambitions of the Order back in Pharaonic times? They were to perpetuate and advance the alchemical strength of the Royal Bloodline from Lord Enki, the Archetype.

The kings of the early succession (who reigned in Sumer and Egypt before becoming Kings of Israel) were anointed upon coronation with the fat of the Dragon (the sacred crocodile). This noble beast was referred to in Egypt as the Messeh (from which derived the Hebrew verb ’to anoint’), and the kings of this dynastic succession were always referred to as ’Dragons’, or ’Messiahs’ (meaning ’Anointed Ones’).

In times of battle, when the armies of different kingdoms were conjoined, an overall leader was chosen and he was called the ’Great Dragon’ (the ’King of Kings’) – or, as we better know the name in its old Celtic form, the ’Pendragon’.

One of the interesting items from the archives of the Dragon Court is the origin of the word ’kingship’. It derives from the very earliest of Sumerian culture, wherein ’kingship’ was identical with ’kinship’ – and ’kin’ means ’blood relative’. In its original form, ’kinship’ was ’kainship’. And the first King of the Messianic Dragon succession was the biblical Cain (Kain), head of the Sumerian House of Kish.

On recognizing this, one can immediately see the first anomaly in the traditional Genesis story, for the historical line to David and Jesus was not from Adam and Eve’s son Seth at all. It was from Eve’s son Cain, whose recorded successors (although given little space in the Old Testament) were the first great Kings (or Kains) of Mesopotamia and Egypt.

Two more important features then come to light when reading the Bible again with this knowledge in mind. We all tend to think of Cain as being the first son of Adam and Eve, but he was not. Even the Book of Genesis tells us that he was not, and it confirms how Eve told Adam that Cain’s father was the Lord. Who was ’the Lord’? The Lord was Adon, and Adon was Enki. Even outside the Bible, the writings of the Hebrew Talmud and Midrash make it quite plain that Cain was not the son of Adam.

So what else have we been wrongly taught about this particular aspect of history? The Book of Genesis (in its English-translated form) tells us that Cain was ’a tiller of the ground’. But this is not what the original texts say at all. What they say is that Cain had ’dominion over the Earth’ – which is a rather different matter when considering his kingly status.

In fact, the Bible translators appear to have had a constant problem with the word ’Earth’, often translating it to ’ground’, ’clay’ or ’dust’. But the early texts actually referred to ’The Earth’. Even in the case of Adam and Eve, the translators got it wrong. The Bible says: ’Male and female he created them, and he called their name Adam.’ The older writings use the more complete word ’Adama’, which means ’of the Earth’. But this did not mean they were made of dirt; it means that they were ’of The Earth’ – or, as the Anchor Hebrew Bible explains in absolutely precise terms, they were ’Earthlings’.

There is a lot to be said about the story of Adam and Eve and of how they were the result of clinical cloning. Writers such as Zechariah Sitchin have written at some length in this regard, and my new book delves far more deeply into the subject. I shall not dwell upon this particular aspect now because I want to move more directly into the alchemy of the Messianic Bloodline of the Earthly Dragon Kings. What I will say is that the Sumerian records state that around 6,000 years ago, Adam and Eve (known then as ’Atabba’ and ’Ava’, and jointly as the ’Adama’) were purpose-bred for kingship at the House of Shimti by Enki and his sister-wife Nin-khursag. In Sumerian, the word Shi-im-ti meant ’breath-wind-life’.

Adam was certainly not the first man on Earth, but he was the first of the alchemically devised kingly succession. Nin-khursag was called ’Lady of the Embryo’ or ’Lady of Life’, and she was the surrogate mother for Atabba and Ava who were created from human ova fertilized by the Lord Enki.

It was because of Nin-khursag’s title, Lady of Life, that Ava was later given the same title by the Hebrews. Indeed, the name Ava (or Eve) was subsequently said to mean ’Life’. And there is an interesting parallel here, because in Sumerian the distinction ’Lady of Life’ was Nin-tî (Nin meaning ’Lady’, and tî meaning ’Life’). However, another Sumerian word, ti (with the longer pronunciation, ’tee’), meant ’rib’; and it was by virtue of the Hebrews’ misunderstanding of the two words, tî and ti, that Eve also became incorrectly associated with Adam’s rib.

Both Enki and Nin-khursag (along with their brother Enlil, the later Jehovah) belonged to a pantheon of gods and goddesses referred to as the Anunnaki, meaning ’Heaven came to Earth’. In fact, the Grand Assembly of the Anunnaki (later called the ’Court of the Elohim’) is mentioned in Psalm 82 wherein Jehovah makes his bid for supreme power over the other gods.

According to the Dragon tradition, the importance of Cain was that he was directly produced by Enki and Ava, so his blood was three-quarters Anunnaki. His half-brothers Hevel and Satanael (better known as Abel and Seth) were less than half Anunnaki, being the offspring of Atabba and Ava (Adam and Eve).

Cain’s Anunnaki blood was so advanced that it was said that his brother Abel’s blood was ’Earthbound’ by comparison. Cain, it was said in the scriptures, ’rose far above Abel’, so that his brother’s blood was swallowed into the ground. But this original description was thoroughly mistranslated for our modern Bible, and we are now told that ’Cain rose up against Abel and spilled his blood upon the ground’. This is not the same thing at all.

We can now progress our story by considering the oldest Grant of Arms in sovereign history – a Grant of Arms which denoted the Messianic Dragon Bloodline for all time. The Sumerians referred to this insignia as the Gra-al. Sounds familiar, doesn’t it? From biblical history, however, we know it better as the ’Mark of Cain’.

This ’Mark’ is portrayed to us by the Church as if it were some form of curse. But, knowing what we now know, the Bible does not actually say this. What it says is that, having got into an argument with Jehovah over a matter of sovereign observance, Cain feared for his life. We are then informed that the Lord placed a mark upon Cain, swearing sevenfold vengeance against his enemies.

No one has ever really understood why Jehovah should decide to protect Cain when it was he who held the grievance against him. But the fact is that Jehovah did not make this decision. Cain’s protector was not Jehovah. As stated, the ’Mark’ was settled upon Cain by the Lord – and the Lord (the Adon) was Cain’s own Father, Enki.

Few people ever think to enquire about the supposed enemies of Cain as defined in Genesis. Who could they possibly have been? Where would they have come from? According to the Bible, only Adam and Eve, with their sons Cain and Abel, existed – and Cain had apparently killed Abel. If we are to accept the text as it stands, there was no one around to be his enemy!

So, what was this Sumerian Gra-al which the Bible calls ’the Mark of Cain’? It was an emblem dignified as the ’Cup of the Waters’ or the Rosi-Crucis (the ’Dew Cup’), and it was identified in all records (including those of Egypt and Phoenicia and in the Hebrew annals) as being an upright, centered red cross within a circle. Throughout the ages it was developed and embellished, but it has always remained essentially the same and is recognized as being the original symbol of the Holy Grail.

Dew Cup.. D.C.. 3 4.. 7 12.. 19 84…103..J.C.D.M.Q..H..I..E

Red Cross within a Circle..

Red the First Color.. note Doe!

A Full Circle…

See the post of the numbers Horizontal and Vertical I did on Becca Valiant page..

22.. The Red Cross Began with 27 (Easter Sunday E.S…P) and 68,..

Nnamdi David..:Father Cherished Beloved..

and linked at one number… 84

1:22 p.m. A.B.B… A.V.E!

1:23 p.m. A B C

Equation complete..

I am not Father

I am Big Brother..

Quite Literally..

1:24 a.m A X

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